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1 καθάπερ
καθάπερ conj. or adv. (Attic wr.; ins, pap; LXX; TestJud 21:6[a]; ApcMos 17; EpArist 11; Philo; Jos., Bell. 4, 406, C. Ap. 1, 74; 130 and oft. [BBrüne, Josephus 1912, 34]; Just., D. 29, 3; Tat; Mel., Fgm. 8b, 26) just as, in our lit. only Paul, Hb, Dg. κ. γέγραπται (the formulation contributes a solemn official tone to the text, cp. ὅπως συντελεσθῇ ὁ ὅρκος καθάπερ γέγραπται SIG 1007, 35 [II B.C.]; sim. καθάπερ Ἴωνες δεδώκασι καὶ ἐν τῆι στήλῃ ἀναγέγραπται IPriene 201, 8f [restored]) as v.l. Ro 3:4; 9:13; 10:15; 11:8 (always for καθώς; cp. Philod., εὐσεβ. 60 Gomp. καθάπερ ἐν Ἠοίαις=as it says in the Eoiai [a work of Hesiod lost except for fragments]).—1 Cor 10:10; 2 Cor 3:13, 18 (v.l. καθώσπερ); 1 Th 2:11. As it were (Diod S 14, 1, 4a) Dg 3:3. καθάπερ καί as also Ro 4:6; 2 Cor 1:14; 1 Th 3:6, 12; 4:5; Dg 2:1 (Just., D. 29, 3; Tat. 5, 3). It is oft. used elliptically, as Hb 4:2, but the verb can easily be supplied fr. the context: οὐ κ. … οὕτως ἀλλά not as … but Dg 7:2; κ. … οὕτως just as … so (Diod S 23, 14, 3; 23, 15, 11; 27, 18, 2; Ps.-Demetr. 186; 2 Macc 2:29; 6:14; 15:39; 4 Macc 15:31f; Tat. 8, 3) Ro 12:4; 1 Cor 12:12; without a verb 2 Cor 8:11; Hb 5:4 v.l. (for καθώσπερ); s. also καθώς.—FDanker, Gingrich Festschr., ’72, 99f.—M-M. -
2 καθάπερ
A v. καθά.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθάπερ
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3 καθάπερ
+ С 39-9-3-9-23=83 Gn 12,4; 50,6; Ex 5,7.13.14just as [+ind.] Gn 12,4; id. [ἐάν[*]+subj.] JgsA 9,33; id. [+subst.] Ex 5,7καθάπερ καί just as Sir 36,4; καθάπερ καὶ ὅτε [+ind.] even as when Ex 5,13; καθάπερ ἐνετείλατο κύριος..., οὕτως ἐποίησαν as the Lord commanded..., so they did (often introducing a command) Ex 7,6 Cf. WEVERS 1990 95(Ex 7,6); →MM -
4 καθάπερ
καθάaccording as: indeclform (adverb) -
5 καθά
A according as, just as, IG12.90.43, 116.27, Men.Mon. 551, PCair.Zen.188.8 (iii B.C.), Plb.3.107.10, LXXGe.7.9, etc.; ὁ κ. παρατεταγμένος σφυγμός the ( so to speak) 'regular' pulse (a military metaphor), Archig. ap. Gal.8.626.II also [full] καθάπερ, [dialect] Ion. [full] κατάπερ, Philol.14, Democr.164, Hdt.1.182, al., Ar.Eq.8, Ec. 61, IG12.39.42, al., D.37.16, etc.: freq. in legal instruments,ἡ πρᾶξις ἔστω κ. ἐκ δίκης PEleph.1.12
(iv B.C.), etc.: with a part., like ὡς, ἅτε, D.C.37.54 (nisi leg. καίπερ):—strengthd., [full] καθάπερ εἰ ([dialect] Ion. κατάπερ εἰ, Hdt.1.170), like as if, exactly as, Pl.Phlb. 22e, 59e, al.; [full] καθάπερ ἄν (for ἐάν) D.23.41; [full] καθάπερ , Arist.Ph. 240b10, Plb. 3.32.2, etc.:— μάχαιραν κ. like a knife, Porph.Chr.31. Cf. καθό, καθώς. -
6 μονοφυής
A single,ὀδόντες Hdt.9.83
; of bodily organs,τὰ μὲν μ. καθάπερ καρδία καὶ πλεύμων, τὰ δὲ διφυῆ καθάπερ νεφροί Arist.PA 669b13
; ; opp. πολυσχιδής, Id.PA 673b17 ([comp] Comp.); of trees or herbs, with a single stem, Thphr.HP2.6.9, Dsc.4.114; of mountains, with a single summit, Str.12.8.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μονοφυής
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7 σύγκειμαι
A lie together, τρεῖς ὁμοῦ ς. S.Aj. 1309, cf. Thphr. HP1.2.1; νεκρὸς μόνα τὰ ὀστᾶ κατὰ σχῆμα συγκείμενος having only the bones lying together in their places, Luc.Philops.31.II as [voice] Pass. of συντίθημι, to be composed or compounded, ;ἐκ στοιχείων Id.Tht. 201e
, cf. X.Cyn. 5.29;τὴν φύσιν ἡμῶν ἔκ τε τοῦ σώματος συγκεῖσθαι καὶ τῆς ψυχῆς Isoc.15.180
; χορὸς ἐξ ἀνθρώπων ς. X.Oec.8.3;μέλος ἐκ τριῶν σ., λόγου, ἁρμονίας, ῥυθμοῦ Pl.R. 398d
, cf. Phd. 92a;δέον συγκεῖσθαι τὴν ἀρίστην πολιτείαν ἐκ δημοκρατίας καὶ τυραννίδος Arist.Pol. 1266a1
; of quack-doctors,οἱ ἐξ [ἀδοξίης] συγκείμενοι Hp. Lex1
;ἐξ ὀνομάτων σ. ἄνθρωπος Aeschin.3.229
;ἐξ ἀσελγείας καὶ ὠμότητος ἔχων συγκειμένην τὴν ψυχήν Plu.Sull.13
; c. gen. only,ἅρμα ἵππων σ. τεττάρων Philostr. Im.1.17
; εἰς ἓν ς. compounded into one body, Pl.Phlb. 29d: in later Gr. c. gen., belong to,πολιτείας PMasp.20.15
(vi A.D.).2 of written compositions, to be composed, κτῆμα ἐς αἰεὶ.. ξύγκειται [ὁ λόγος] Th.1.22, cf. Pl.Hp.Ma. 286a; ποίημα ς. Id.Ly. 221d;λόγοι πρὸς Δημοσθένην αὐτῷ συγκείμενοι Aeschin.2.47
; συμφοραὶ ὑπὸ ποιητῶν συγκείμεναι misfortunes composed or invented by poets, Isoc.4.168; οὔπω σ. τέχνη περὶ αὐτῶν no art of Rhetoric has yet been put together, Arist. Rh. 1403b35, cf. 1402a17;ὁ μῦθος σ. ἐκ θαυμασίων Id.Metaph. 982b19
; also s.v. Μεθόδιος; of persons, τὴν γλῶτταν ξ. Philostr.VA4.36.3 to be contrived, concocted,τῇδε σ. δόλος E.Rh. 215
; πιστότερον ἢ ἀληθέστερον ς. Antipho 3.3.4;πάντα αὐτῷ σύγκειται καὶ μεμηχάνηται Lys.3.26
; τὰ ὑπὸ τῶν τριάκοντα πλασθέντα.., συγκείμενα ἐπὶ τῇ τῶν πολιτῶν βλάβῃ concocted, Id.12.48.4 τὴν οὐσίαν τὴν συγκειμένην composed of matter and form, Arist.Metaph. 1054b5; τὸ ς. complex, ib. 1051b4, 1076b18, cf.σύνθετος 1.2
.5 Math., to be the sum of..,ὁ κῶνος, ἐξ ἴσων συγκείμενος κύκλων Democr.155
;οἱ κύλινδροι ἐξ ὧν σύγκειται τὸ ἐγγραφὲν σχῆμα Archim.Con.Sph.21
, cf. Sph.Cyl.1.11, etc.; ὁσάκις σύγκειται ἁ ΓΔ γραμμὰ ἐν τᾷ ΑΔ as many times as the straight line ΓΔ is contained in ΑΔ, Id.Spir.1; also, to be a ratio compounded of two others, Euc.6.23, Apollon.Perg.Con.1.11, etc.III to be agreed on by two parties,σημεῖον ὃ ξυνέκειτο Th.4.111
;ταῦτα ἡμῖν οὕτω συγκείσθω Pl.Lg. 822c
; also : freq. in part., agreed on, arranged,ἡμέραι αἱ συγκείμεναι Hdt.3.157
; ὑστέρησαν ἡμέρῃ μιῇ τῆς ς. Id.6.89; φλογὸς σημεῖα τὰ ξ. Ar.Ec.6; ὁ σ. [χρόνος] the time agreed upon, Hdt.4.152;σ. χωρίον Id.8.128
, cf. 5.50; κατὰ τὰ ς. according to the terms of the agreement, Id.3.158, etc.; κατὰ τὰ σ. πρός τινα according to what had been agreed on with him, Id.6.14, cf. Arist.Pol. 1308a1; ἐκ τῶν ξ. Th.5.25; παρὰ τὰ ς. Luc.JTr.37;ἀπὸ ξ. λόγου Th.8.94
.2 impers. σύγκειται, it has been or is agreed on, : abs.,καθάπερ ξυνέκειτο Th.4.23
; ὥσπερ ς. X.HG5.1.10, cf. Pl.Cra. 433e, etc.;καθάπερ ἦν ξυγκείμενον Ar.Ec.61
; συγκειμένου σφι, c. inf., although they had agreed to.., Hdt.5.62.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύγκειμαι
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8 τύπος
A blow, τ. ἀντίτυπος Orac. ap. Hdt.1.67; beat of horses' hoofs, v.l. for κτὺπος in X.Eq.11.12;αἰθερίου πατάγοιο τ. βρονταῖον ἀκούων Nonn.D.20.351
; so perh.νάβλα τ. Sopat.16
.II the effect of a blow or of pressure:1 impression of a seal,τύποι σφενδόνης χρυσηλάτου E.Hipp. 862
, cf. Pl.Tht. 192a, 194b, Chrysipp.Stoic.2.23, Luc.Alex.21;τ. ἐνσημήνασθαί τινι Pl.R. 377b
; stamp on a coin,τὰ ἀκριβῆ τὸν τ. Luc.Hist.Conscr.10
, cf. Hero *Mens.60, Hsch. s.v. Κυζικηνοι στατῆρες; on a branding-iron,ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος Luc.Pisc.46
: generally, print, impression,χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν Plu.2.727c
, cf. 982b, Iamb.Protr.21. κθ', Gp.2.20.1; στίβου γ' οὐδεὶς τ. no footprint, S.Ph.29 (v.l. κτύπος) ; ὡς ἡδὺς ἐν πόρπακι σὸς (sc. τοῦ βραχίονος) κεῖται τύπος thy imprint, (O arm), E.Tr. 1196 (σῷ cj. Dobree); τ. ὀδόντων imprint of teeth, AP6.57.5 (Paul. Sil.); print,βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων Ev.Jo.20.25
;οἱ τ. τῶν πληγῶν Ath.13.585c
.b impressions supposed by Democr. and Epicur. to be made on the air by things seen, and to travel through space, Thphr. Sens.52, Epicur.Ep.1p.9U., Nat.2.6, al.;ὁ θεὸς.. πνεῦμα ἐνεκέρασεν [τοῖς ὀφθαλμοῖς] οὕτως ἰσχυρὸν καὶ φιλότεχνον ὥστε ἀναμάσσεσθαι τοὺς τ. τῶν ὁρωμένων Arr.Epict.2.23.3
.2 hollow mould or matrix, , cf.Pr. 892b2; used by κοροπλάθοι, D.Chr.60.9, Procl. in Ti.1.335, 394 D., cf. Hsch. s.v. χοάνη; by fruit-growers, to shape the fruit while growing, Gp. 10.9.3; die used in striking coins, metaph.,Κύπριος χαρακτήρ τ' ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων A.Supp. 282
.3 engraved mark, engraving, δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων engravings of letters, i. e. engraved letters, Plu.Alex.17, cf. Pl.Phdr. 275a;τὰ γεγραμμένα τύποις Id.Ep. 343a
; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this engraving, Rev.Bibl.35.285 ([place name] Jerusalem).4 the depression between the underlip and chin, Poll.2.90.IV figure worked in relief, whether made by moulding, modelling, or sculpture,αἱμασιὴ ἐγγεγλυμμένη τύποισι Hdt.2.138
, cf. 106, 136, 148, 153;θεοῦ τ. μὴ ἐπίγλυφε δακτυλίῳ Iamb.Protr.21
.κγ; ;χρυσοκόλλητοι τ. Id.Rh. 305
;τ. ἀργυροῦς IG22.1533.30
, 11(2).161 B77, cf. 115 (Delos, iii B. C.); τύπους ἐργάσασθαι καὶ παρέχειν ib.42(1).102.36 (Epid., iv B. C.); tablet bearing a relief, καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν ib. 22.839.30, cf. 56, al.;τ. Ἔρωτα ἔχων ἐπειργασμένον Paus.6.23.5
;τῶν τ' ἄλλων ὧν τύπος εἰκόν' ἔχει IG2.2378
, cf. 22.2021.8, 3.1330.5;ἐνταῦθά εἰσιν ἐπὶ τύπου γυναικῶν εἰκόνες Paus.9.11.3
; πεποιημένα ἐν τύπῳ in relief, Id.2.19.17; typos scalpsit, Plin.HN35.128; impressā argillā typum fecit, ib. 151; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, Suid. s.v. λιθουργική; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους Plb. 21.37.6, cf. 21.6.7.V carved figure, image,ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν Hdt.2.86
;τ. ποιησάμενος λίθινον ἔστησε· ζῷον δέ οἱ ἐνῆν ἀνὴρ ἱππεύς Id.3.88
; χρυσέων ξοάνων τύποι, periphr. for χρύσεα ξόανα, E.Tr. 1074(lyr.); γραφαῖς καὶ τ. paintings and statues, Plb.9.10.12; γραπτοὶ τ. prob. painted pediment-figures, E.Fr. 764, cf. Isoc.9.74, AP7.730 (Pers.); idol, graven image, LXX Am.5.26, J.AJ1.19.10.2 exact replica, image, as children are called the τύποι of their parents, Artem. 2.45; τ. λογίου Ἑρμοῦ, of Demosthenes, Aristid.2.307 J.VI form, shape, ; ; ; ἀγγείου Crates Gramm. ap. Ath.11.495b;τὸν ἄρτον ἔχειν ἴδιον τ. OGI56.73
(Canopus, iii B. C.);οἱ τ. τῶν γραμμάτων D.H.Dem.52
;ὁ τ. τῶν χαρακτήρων Plu.2.577f
;τοὺς τ. τῶν συλλαμβανομένων Sor.1.39
; Ἱππομέδοντος σχῆμα καὶ μέγας τ., periphr. for H. himself, A.Th. 488;Γοργείοισιν εἰκάσω τ. Id.Eu.49
; ὄμφακος τ., = ὄμφαξ, S.Fr.255.5;βραχιόνων ἡβητὴς τ. E.Heracl. 858
; features,IG
14.2135 ([place name] Rome), cf. Max. Tyr. 31.3, Adam. 1.4.2 thing having a shape, οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated forms rose from the earth, Emp.62.4; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (viz. the placenta) Sor.1.57.3 form of expression, style,ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] D.H.Pomp.4
;ὁ τ. τῆς γραφῆς Longin.
ap. Porph. Plot.19;ὁ τ. ὁ πολιτικός Hermog.Id.2.11
; οὐδ' ἀληθινοῦ τύπου μέτεστι τῷ ἀνδρί ibid.;ὁ διὰ τῶν συμβόλων προτρεπτικὸς τ. Iamb.Protr.21
;ὁ αἰνιγματώδης τ. Id.VP23.103
.4 Gramm., mode of formation, form,τ. πατρωνυμικῶν D.T.634.29
;τ. παθητικός A.D.Synt.278.25
.VII archetype, pattern, model, capable of exact repetition in numerous instances,αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. Pl.R. 396e
; οἰκισταῖς (sc. πόλεως) τοὺς μὲν τ. προσήκει εἰδέναι, ἐν οἷς δεῖ μυθολογεῖν τοὺς ποιητάς.., οὐ μὴν αὐτοῖς γε ποιητέον μύθους·.. οἱ τ. περὶ θεολογίας τίνες ἂν εἶεν; ib. 379a, cf. 380c.2 character recognizable in a number of instances, general character, type, πάντα ὅσα τοῦ τ. ; ;τοῦτον τὸν τ. ἔχοντα Id.Phlb. 51d
.3 type or form of disease (esp. fever) with reference to the order and spacing of its attacks and intervals, Gal.7.463, cf. 475,490,512.VIII general impression, vague indication, γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) Diocl.Fr.175; τ. ἀμυδροί, opp. ἀκριβὲς εἶδος, Gal.6.5; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an approximate indication of the thing, Pl.Cra. 432e; of the general type or schema corresponding with a name, Epicur.Fr. 255.2 outline, sketch, general idea,ὅσον τοὺς τ. ὑφηγεῖσθαι Pl.R. 403e
;περιγραφὴ καὶ τύποι Id.Lg. 876e
;ἔχεις τὸν τ. ὧν λέγω Id.R. 491c
;τοὺς τ. μόνον εἰπόντες περὶ αὐτῶν Arist.Pol. 1341b31
;ἐξηγεῖσθαι τύποις Pl.Lg. 816c
;ὁ τ. τῆς φιλοσοφίας τοιοῦτός τίς ἐστιν Isoc.15.186
, cf. Phld.Rh.2.166 S.;ὁ τ. τῆς ὅλης πραγματείας Epicur.Ep.1p.3U.
; pl., ib.p.4 U.;δέονται.. ὑγρᾶς διαίτης, ἧς τὸν τ. ἀρτίως ὑπέγραψα Gal.6.397
; τύπῳ, ἐν τύπῳ, in outline, in general,ὡς ἐν τύπῳ, μὴ δι' ἀκριβείας, εἰρῆσθαι Pl.R. 414a
; ἵνα τύπῳ λάβωμεν αὐτάς ib. 559a; ;τύπῳ, καὶ οὐκ ἀκριβῶς Arist.EN 1104a1
; παχυλῶς καὶ τ. ἐνδείκνυσθαι ib. 1094b20; τ. καὶ ἐπὶ κεφαλαίου λέγομεν ib. 1107b14;ὡς ἐν τ. Id.Pol. 1323a10
; ὅσον τύπῳ in outline only, Id.Top. 101a22;ὡς τύπῳ λαβεῖν Thphr.Char.1.1
.3 outline,ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί Adam.2.61
.IX prescribed form, model to be imitated,ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος Democr.228
;οὗτος.. εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγοντας λέγειν καὶ τοὺς ποιοῦντας ποιεῖν Pl.R. 380c
, cf. 383c; ἐν τοῖς τ. οἷς ἐνομοθετησάμεθα ib. 398b; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης ib. 443c;τ. εὐσεβείας.. παισὶν.. ἐκτέθεικα OGI383.212
(Nemrud Dagh, i B. C.);ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ 1 Ep.Thess.1.7
;κατὰ τὸν τ. τὸν δεδειγμένον σοι LXX Ex.25.39(40)
, cf. Act.Ap.7.44.2 general instruction,δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα Plb.21.24.9
; general principle in law,τ. ἐστὶν καθ' ὃν ἔκρεινα πολλάκις PRyl.75.8
(ii A. D.).b rule of life, religion, ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) Erot.Fr.33.3 rough draft of a book,βιβλίον γεγραμμενον ἐν τύποις Gal.18(2).875
, cf. 15.587,624, Anon. ap.Phot.Bibl.p.491 B.; draft of an official letter, τύπον ποιεῖ he drafted a letter, UPZ14.135 (ii B. C.);τ. χειρογραφίας PMich.Teb. 123r
ii 38 (i A. D.); τ. ἐπιστολικοί models of letters, Epist.Charact. tit.4 form of a document,ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος PMich.Zen. 9v
.3 (iii B. C.);σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. POxy.1460.12
(iii A. D.);κατὰ τὸν αὐτὸν τ. PFlor. 279.16
(vi A. D.).5 text of a document,ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο LXX 3 Ma.3.30
, cf. Aristeas 34, Act.Ap.23.25, prob. cj. in LXX 1 Ma.15.2.6 written decision, θεῖος τ. an imperial rescript, Cod.Just. 1.2.20, al., Just.Nov. 113 tit., cf. PMasp.32.41 (vi A. D.); αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis Chr.319.47 (vi A. D.); given by a bishop, Sammelb.7449.14 (v A. D.); by the ἔκδικος, PSI9.1075.11 (v A. D.); by others,χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν POxy.1911.145
(vi A. D.): in pl., of the acta of a πάγαρχος, ib.1829.2, 12 (vi A. D.).X as law-term, summons, writ,οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι Philostr.VS1.25.9
;δίκης λῆξις εἴη ἂν ὁ νῦν καλούμενος τ. Poll.8.29
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9 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
10 οὕτω
οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)① referring to what precedes, in this manner, thus, soⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M. -
11 οὕτως
οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)① referring to what precedes, in this manner, thus, soⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M. -
12 ἕπομαι
ἕπομαι (ἕπομαι, -εται, -ονται; ἕπηται; ἕποιτο; ἑπέσθω; ἑπόμενοι: fut. ἕψεται, -ονται: impf. ἕπετο: aor. ἕσπετο; coni. ἑσπέσθαι; ἑσπόμενοι, σπομέναν.)1 followa of people, c. dat.καί ποτε χαλκότοξον Ἀμαζόνων μετ' ἀλκὰν ἕπετό οἱ N. 3.39
καὶ ταῦτα μὲν παλαιότεροι ὁδὸν ἀμαξιτὸν εὗρον· ἕπομαι δὲ καὶ αὐτὸς ἔχων μελέταν N. 6.54
τοὶ καὶ σὺν μάχαις δὶς πόλιν Τρώων πράθον, ἑσπόμενοι Ἡρακλῆι πρότερον, καὶ σὺν Ἀτρείδαις I. 5.36
τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ Παρθ. 2.. Νηρεὺς δ' ὁ γέρων ἕπετα[ι (supp. Lobel) Pae. 15.4b of things, c. dat. “πεύθομαι δ' αὐτὰν κατακλυσθεῖσαν ἐκ δούρατος ἐναλίαν βᾶμεν σὺν ἅλμᾳ ἑσπέρας ὑγρῷ πελάγει σπομέναν” (the clod went with the spray by which it was washed into the sea, Gildersleeve) P. 4.40 met., ὅλβος ἅμ' ἕσπετο sc.Ἰαμίδαις O. 6.72
μέγα τοι κλέος αἰεί, ᾧτινι σὸν γέρας ἕσπετ' ἀγλαόν ( ἕσπητ v. l.) O. 8.11 τόλμα δε καὶ ἀμφιλαφὴς δύναμις ἕσποιτο ( ἕποιτο v. l.) O. 9.83μακρότεραι Τερψίᾳ θ' ἕψοντ Ἐριτίμῳ τ ἀοιδαί O. 13.42
καιρὸν εἰ φθέγξαιο, μείων ἕπεται μῶμος ἀνθρώπων (sc. σοι) P. 1.82 οἷα ψιθύρων παλάμαις ἕπετ' αἰεὶ βροτῷ (Heindorf: βροτῶν codd.) P. 2.75τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται P. 3.84
πολὺς εὖτ' ἂν ἐπιβρίσαις ἕπηται (sc. ὄλβος) P. 3.106 ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος ἔμπαν τὰ καὶ τὰ νέμων (sc. σοι) P. 5.55 ἕποιτο μοῖρα καὶ ὑστέραισιν ἐν ἁμέραις ἀγάνορα πλοῦτον ἀνθεῖν σφίσιν ( ἕσποιτο coni. Mosch.) P. 10.17μεγάλαι δ' ἀρεταὶ θνατοῖς ἕπονται ἐκ σέθεν I. 3.4
ἕσπετο δ' αἰενάου πλούτου νέφος ( ἕπετο v. l.) fr. 119. 4.cI heed, obey ἐγὼ δ' ὑψίθρονον Κλωθὼ κασιγνήτας τε προσεννέπω̆ ἑσπέσθαι κλυταῖς ἀνδρὸς φίλου Μοίρας ἐφετμαῖς (Pauw: σπέσθαι codd.) I. 6.17 σῶμα μὲν πάντων ἕπεται θανάτῳ περισθενεῖ fr. 131. b. 1.II accord, be in keeping with ἕπεται δὲ λόγος εὐθρόνοις Κάδμοιο κούραις (ἐπ' αὐτῶν ἁρμόζει. Σ.) O. 2.22 ἕπεται δὲ λόγῳ δίκας ἄωτος, ἐσλὸν αἰνεῖν” N. 3.29 “ θυμὸς δ' ἑπέσθω” (sc. καθάπερ καὶ τὸ σῶμα. Σ.) I. 6.49III be attendant, beἕπεται δ' ἐν ἑκάστῳ μέτρον O. 13.47
ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται N. 1.28
τὸ δ' ἐκ Διὸς ἀνθρώποις σαφὲς οὐχ ἕπεται τέκμαρ N. 11.43
IV follow, traceἀρχαῖς δὲ προτέραις ἑπόμενοι καί νυν κελαδησόμεθα O. 10.78
V dub., follow c. acc. ἕπεται δέ, Θεαῖε, ματρώων πολύγνωτον γένος ὑμετέρων εὐάγων τιμὰ ( κατά subaudit Σ: ἐπέβα coni. Wil.: πολυγνώτῳ γένει Er. Schmid: ἐφέπει Bury) N. 10.37VI fragg. ἕπομ[αι (supp. Snell) fr. 215. 13. μελιρρόθων δ' ἕπεται πλόκαμοι fr. 246a. -
13 θυμός
θῡμός (-ός, -ῷ, -όν, -έ.)1 heart, spirit, as the seat of various emotions and faculties, pleasure:οὐδ' ἀπάταισι θυμὸν τέρπεται P. 2.74
φίλτρον ἐν θυμῷ μελιγάρυες ὕμνοι ἁμέτεροι τίθεν P. 3.64
θυμῷ γελανεῖ P. 4.181
θυμὸν ἐκδόσθαι πρὸς ἥβαν P. 4.295
τίνι τῶν πάρος μάλιστα θυμὸν τεὸν εὔφρανας I. 7.2
θυ]μὸν ἀνακριμνάντες (supp. Lobel) Πα... ]βαρβι[τί]ξαι θυμὸν (Philodemus: μῦθον Plut.) fr. 124d. endurance, bravery:μαινομένων μεγάλαν ἀρετὰν θυμῷ λαβεῖν O. 8.6
“ θυμὸν γυναικὸς καὶ μεγάλαν δύνασιν θαύμασον” P. 9.30σύμπειρον ἀγωνίᾳ θυμὸν ἀμφέπειν N. 7.10
μαχατὰν θυμὸν N. 9.27
θυμὸν αἰχματὰν N. 9.37
τόλμᾳ γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων I. 4.46
“ θυμὸς δ' ἑπέσθω” (sc. καθάπερ καὶ τὸ σῶμα Σ.) I. 6.49 anger, grief; suffering:καμόντες πολλὰ θυμῷ O. 2.8
ἐν θυμῷ πιέσαις χόλον O. 6.37
ἀστῶν δ' ἀκοὰ κρύφιον θυμὸν βαρύνει P. 1.84
θεῶν βασίλεα σπερχθεῖσα θυμῷ N. 1.40
τῶ καὶ ἐγὼ καίπερ ἀχνύμενος θυμόν I. 8.5
affection:πατρί τε θυμὸν ἰάναιεν O. 7.43
πατρὶ Σωγένης ἀταλὸν ἀμφέπων θυμὸν N. 7.92
fear:κρυόεν πυκινῷ μάντευμα θυμῷ P. 4.73
κλέπτων δὲ θυμῷ δεῖμα P. 4.96
λέγεται παντὶ μάλιστα δονεῖν θυμόν N. 6.57
wisdom: ἐν ἀρμένοισι πᾶσι θυμὸν αὔξων (Mingarelli: πάντα codd., fort. recte) N. 3.58σώφρονές τ' ἐγένοντο πινυτοί τε θυμόν I. 8.26
mercy: “εἴ ποτ' ἐμᾶν, ὦ Ζεῦ πάτερ, θυμῷ θέλων ἀρᾶν ἄκουσας” I. 6.43 generally:ἐς γαῖαν πορεύεν θυμὸς ὥρμα νιν O. 3.25
ἐμὲ δ' ὦν πᾳ θυμὸς ὀτρύνει φάμεν O. 3.38
κεῖνος αἰνεῖν καὶ τὸν ἐχθρὸν παντὶ θυμῷ σύν τε δίκᾳ καλὰ ῥέζοντ' ἔννεπεν P. 9.96
πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31
τὸν δ' αὖ οἰκείων παρέσφαλεν καλῶν χειρὸς ἕλκων ὀπίσσω θυμὸς ἄτολμος ἐών N. 11.32
voc., in selfexhortation:ἔπεχε νυν σκοπῷ τόξον, ἄγε θυμέ O. 2.89
θυμέ, τίνα πρὸς ἀλλοδαπὰν ἄκραν ἐμὸν πλόον παραμείβεαι; N. 3.26 χρῆν μὲν κατὰ καιρὸν ἐρώτων δρέπεσθαι, θυμέ, σὺν ἁλικίᾳ fr. 123. 1. μὴ πρεσβυτέραν ἀριθμοῦ δίωκε, θυμέ, πρᾶξιν fr. 127. 4. frag. θυμῷ[ Πα. 13b. 15. ] θυμὸν δ[ fr. 60a. 2. -
14 βάλλω
Aβαλέω Il. 8.403
, , 1491: [tense] aor. 2 ἔβᾰλον, [dialect] Ion.προ-βάλεσκε Od. 5.331
; later [tense] aor. 1 (5.18); [dialect] Ep. and [dialect] Ion. inf.βαλέειν Il.2.414
,al., Hdt.2.111,al., butβαλεῖν Il.13.387
, 14.424; opt. βλείης in Epich.219, part.βλείς Id.176
, as if from ἔβλην (v. συμβάλλω): [tense] pf. βέβληκα: [tense] plpf. ἐβεβλήκειν, [dialect] Ep.βεβλήκειν Il.5.661
:—[voice] Med., [dialect] Ion. [tense] impf.βαλλέσκετο Hdt.9.74
: [tense] fut. βᾰλοῦμαι ([etym.] προ-) Ar.Ra. 201, ([etym.] ἐπι-) Th.6.40, etc., [dialect] Ep. βαλεῦμαι ([etym.] ἀμφι-) Od.22.103: [tense] aor. 2 ἐβᾰλόμην, [dialect] Ion. imper.βαλεῦ Hdt.8.68
.γ, used mostly in compds.:—[voice] Pass., [tense] fut.βληθήσομαι X.HG7.5.11
, ([etym.] δια-) E.Hec. 863; alsoβεβλήσομαι Id.Or. 271
, Hld.2.13, ([etym.] δια-) D.16.2; part.δια-βεβλησόμενος Philostr. VA6.13
([dialect] Ep. [tense] fut. ξυμ-βλήσομαι, v. συμβάλλω): [tense] aor.ἐβλήθην Hdt.1.34
, Th.8.84, etc.: Hom. also has an [dialect] Ep. [tense] aor. [voice] Pass.,ἔβλητο Il.11.675
,ξύμβλητο 14.39
; subj.βλήεται Od.17.472
; opt. βλῇο orβλεῖο Il.13.288
; inf.βλῆσθαι 4.115
; part.βλήμενος 15.495
: [tense] pf. βέβλημαι, [dialect] Ion. [ per.] 3pl.βεβλήαται 11.657
(but [ per.] 3sg. h.Ap.20), opt.δια-βεβλῇσθε And.2.24
: [tense] plpf. ἐβεβλήμην ([etym.] περι-) X.HG7.4.22, ([etym.] ἐξ-) Isoc.18.17; [dialect] Ion. [ per.] 3pl.περι-εβεβλέατο Hdt.6.25
.—[dialect] Ep. [tense] pf. βεβόλημαι in special sense, v. βολέω.A [voice] Act., throw:I with acc. of person or thing aimed at, throw so as to hit, hit with a missile, freq. opp. striking with a weapon in the hand,βλήμενος ἠὲ τυπείς Il.15.495
;τὸν βάλεν, οὐδ' ἀφάμαρτε 11.350
, cf. 4.473, al.; so even inἐγγύθεν ἐλβὼν βεβλήκει.. δουρί 5.73
; and ; but later opp. τοξεύειν, D.9.17, X.An.4.2.12; ἐκ χειρὸς β. ib.3.3.15: c. dat. instrumenti, β. τινὰ δουρί, πέτρῳ, κεραυνῷ, etc., Il.13.518, 20.288, Od.5.128, etc.:βλήμενος ἢ ἰῷ ἢ ἔγχεϊ Il.8.514
: c. dupl. acc. pers. et partis,μιν βάλε μηρὸν ὀϊστῷ 11.583
: c. acc. partis only, 5.19, 657; soτὸν δ' Ὀδυσεὺς κατὰ λαιμὸν.. βάλεν ἰῷ Od.22.15
;δουρὶ βαλὼν πρὸς στῆθος Il. 11.144
: c. acc. cogn.,ἕλκος.., τό μιν βάλε Πάνδαρος ἰῷ 5.795
; also βάλε Τυδεΐδαο κατ' ἀσπίδα smote upon it, ib. 281.2 less freq. of things, ; of drops of blood, 11.536, cf. A.Ag. 1390: metaph., , cf. HF 1219; of the sun, ἀκτῖσιν ἔβαλλεν [θάμνους] Od.5.479;ἔβαλλε.. οὐρανὸν Ἠώς A.R.4.885
(so [voice] Pass.,σελήνη.. δι' εὐτρήτων βαλλομένη θυρίδων AP5.122
(Phld.)); strike the senses, of sound,ἵππων ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει Il.10.535
, cf. S.Ant. 1188, Ph. 205 (lyr.); of smell,ὀσμὴ β. τινά Id.Ant. 412
;τάχ' ἂν πέμφιξ σε βροντῆς καὶ δυσοσμίας β. Id.Fr. 538
.3 metaph., β. τινὰ κακοῖς, φθόνῳ, ψόγῳ, smite with reproaches, etc., Id.Aj. 1244, E.El. 902, Ar. Th. 895;στεφάνοις β. τινά Pi.P.8.57
(hence metaph., praise, Id.O.2.98);φθόνος βάλλει A.Ag. 947
;φίλημα βάλλει τὴν καρδίαν Ach.Tat. 2.37
.II with acc. of the weapon thrown, cast, hurl, of missiles, rare in Hom.,βαλὼν βέλος Od.9.495
; . 346, cf. Od.20.62;ἐν νηυσὶν.. πῦρ β. Il.13.629
: c. dat., of the weapon, throw or shoot with a thing,οἱ δ' ἄρα χερμαδίοισι.. βάλλον 12.155
;βέλεσι Od.16.277
: in Prose abs., β. ἐπί τινα throw at one, Th.8.75;ἐπὶ σκοπόν X.Cyr.1.6.29
;ἐπίσκοπα Luc.Am.16
; alone,οἱ ψιλοὶ βάλλοντες εἶργον Th.4.33
: c. gen., βάλλοντα τοῦ σκοποῦ hitting the mark, Pl.Sis. 391a.2 generally of anything thrown,εἰς ἅλα λύματ' ἔβαλλον Il.1.314
;τὰ μὲν ἐν πυρὶ βάλλε Od.14.429
; [νῆα] β. ποτὶ πέτρας 12.71
; εὐνὰς β. throw out the anchor-stones, 9.137; β. σπόρον cast the seed, Theoc.25.26;β. κόπρον POxy.934.9
(iii A. D.): henceβ. ἀρούρας
manure,PFay.
118.21 (ii A. D.): metaph.,ὕπνον.. ἐπὶ βλεφάροις β. Od.1.364
;β. σκότον ὄμμασι E.Ph. 1535
(lyr.);β. λύπην τινί S.Ph.67
.b of persons, β. τινὰ ἐν κονίῃσιν, ἐν δαπέδῳ, Il.8.156, Od. 22.188;γῆς ἔξω β. S.OT 622
;β. τινὰ ἄθαπτον Id.Aj. 1333
; :—[voice] Pass.,ὑπὸ χλαίνῃ βεβλημένος AP5.164
(Mel.); on a sick-bed,Ev.Matt.
8.14: then metaph.,ἐς κακὸν β. τινά Od. 12.221
;ὅς με μετ'.. ἔριδας καὶ νείκεα β. Il.2.376
; β. τινὰ ἐς ἔχθραν, ἐς φόβον, A.Pr. 390, E.Tr. 1058; also ἐν αἰτίᾳ or αἰτίᾳ β. τινά, S.OT 657, Tr. 940 (but in E.Tr. 305 β. αἰτίαν ἔς τινα); κινδύνῳ β. τινά A.Th. 1053
.3 let fall,ἑτέρωσε κάρη βάλεν Il.8.306
, cf. 23.697;β. ἀπὸ δάκρυ παρειῶν Od.4.198
, cf. 114;κατὰ βλεφάρων β. δάκρυα Thgn. 1206
;κατ' ὄσσων E.Hipp. 1396
;αἵματος πέμφιγα πρὸς πέδῳ β. A.Fr. 183
; β. τοὺς ὀδόντας cast, shed them, Arist.HA 501b2, etc.; so βάλλειν alone, ib. 576a4;βοῦς βεβληκώς SIG958.7
([place name] Ceos).4 of the eyes, ἑτέρωσε βάλ' ὄμματα cast them, Od.16.179; ;πρόσωπον εἰς γῆν Id.Or. 958
: intr., ὀφθαλμὸς πρὸς τὸ φῶς βαλών aiming at.., Plot.2.4.5; βαλὼν πρὸς αὐτό directing one's gaze at.., Id.3.8.10.5 of animals, push forward or in front,τοὺς σοὺς [ἵππους] πρόσθε βαλών Il.23.572
; πλήθει πρόσθε βαλόντες (sc. ἵππους) ib. 639;βάλλε κάτωθε τὰ μοσχία Theoc.4.44
: metaph.,β. ψυχὰν ποτὶ κέρδεα BionFr.5.12
.6 in a looser sense, put, place, with or without a notion of haste,τὼ μὲν.. βαλέτην ἐν χερσὶν ἑταίρων Il.5.574
, cf. 17.40, 21.104;μῆλα.. ἐν νηΐ β. Od.9.470
;ἐπὶ γᾶν ἴχνος ποδὸς β. E.Rh. 721
(lyr.);φάσγανον ἐπ' αὐχένος β. Id.Or.51
;τοὺς δακτύλους εἰς τὰ ὦτα Ev.Marc.7.33
; β. πλίνθους lay bricks, Edict.Diocl.7.15; pour,οἶνον εἰς ἀσκούς Ev.Matt.9.17
;εἰς πίθον Arr.Epict.4.13.12
, cf. Dsc.1.71.5 (v.l. for ἐμβ.): metaph.,ἐν στήθεσσι μένος βάλε ποιμένι λαῶν Il.5.513
; ὅπως.. φιλότητα μετ' ἀμφοτέροισι βάλωμεν may put friendship between them, 4.16; ;ἐν καρδίᾳ β. Pi.O.13.16
; but also θυμῷ, ἐς θυμὸν β., lay to heart, A.Pr. 706, S.OT 975.b esp. of putting round,ἀμφ' ὀχέεσσι θοῶς βάλε καμπύλα κύκλα Il.5.722
; of clothes or arms,ἀμφὶ δ' Ἀθήνη ὤμοις.. βάλ' αἰγίδα 18.204
; put on,φαιὰ ἱμάτια Plb. 30.4.5
.d pay, PLond.3.1177 (ii A. D.), POxy.1448.5 (iv A. D.).7 of dice, throw,τρὶς ἓξ βαλεῖν A.Ag.33
, cf. Pl.Lg. 968e;ἄλλα βλήματ' ἐν κύβοις βαλεῖν E.Supp. 330
: so prob. ψῆφος βαλοῦσα, abs., by its throw, A.Eu. 751: metaph., εὖ or to be lucky, successful,Phld.
lr.p.51 W., Rh.1.10 S.III intr., fall,ποταμὸς Μινυήϊος εἰς ἅλα βάλλων Il.11.722
, cf. A.R.2.744, etc.; ἄνεμος κατ' αὐτῆς (sc. νεώς)ἔβαλε Act.Ap.27.14
; [ἵππους] περὶ τέρμα βαλούσας having run round the post, Il.23.462; ἐγὼ δὲ.. τάχ' ἐν πέδῳ βαλῶ (sc. ἐμαυτήν) A.Ag. 1172 (lyr.); λίμνηθεν ὅτ' εἰς ἁλὸς οἶδμα βάλητε arrive at.., A.R.4.1579; εἴσω β. enter a river's mouth, Orac. ap.D.S.8.23; βαλὼν κάθευδε lie down and sleep, Arr.Epict.2.20.10; τί οὖν, οὐ ῥέγκω βαλών; ib.4.10.29; ap. POxy.1368.51; cf. A. 11.4.2 in familiar language, away with you! be hanged!Ar.
V. 835, etc.;βάλλ' ἐς μακαρίαν Pl.Hp.Ma. 293a
, cf. Men.Epit. 389.B [voice] Med., put for oneself, ὡς ἐνὶ θυμῷ βάλλεαι that thou may'st lay it to heart, Il.20.196, cf. Od.12.218;σὺ δ' ἐνὶ φρεσὶ βάλλεο σῇσιν Hes.Op. 107
;εἰ μὲν δὴ νόστον γε μετὰ φρεσὶ.. βάλλεαι Il.9.435
;ἐς θυμὸν βαλέσθαι τι Hdt.1.84
, etc.; εἰς or ἐπὶ νοῦν, εἰς μνήμην, Plu.Thes. 24, Jul.Or.2.58a, etc. (v. supr. A.11.6); ἐπ' ἑωυτῶν βαλόμενοι on their own responsibility, Hdt.4.160, cf. 3.71, al.; ἑτέρως ἐβάλοντο θεοί, v. l. for ἐβόλοντο in Od.1.234;θεοὶ δ' ἑτέρωσε βάλοντο Q.S.1.610
.2 τόξα or ξίφος ἀμφ' ὤμοισιν βάλλεσθαι throw about one's shoulder, Il.10.333, 19.372, etc.;ἐπὶ κάρα στέφη β. E.IA 1513
(lyr.).4 lay as foundation,κρηπῖδα βαλέσθαι Pi.P.7.3
, cf. 4.138, Luc.Hipp.4; also, lay the foundations of, begin to form,οἰκοδομίας Pl.Lg. 779b
;χάρακα Plb.3.105.10
, Poll. 8.161; simply, build,ἱερὸν περί τι Philostr.VA4.13
; β. ἄγκυραν cast anchor, Hdt.9.74, etc.; .II rarely, χρόα βάλλεσθαι λουτροῖς dash oneself with water, bathe, h.Cer.50 (butλουτρὰ ἐπὶ χροῒ βαλεῖν E.Or. 303
). (Arc. - δέλλω in ἐς-δέλλοντες, = ἐκ-βάλλοντες, IG5(2).6.49: ζέλλειν· βάλλειν, Hsch. Root g[uglide]el- 'throw', Skt. galati 'trickle', OHG. quellan 'spurt up', Lith. gulēti 'lie'.) -
15 δαπανάω
δᾰπᾰν-άω:—[voice] Pass., [tense] pres. part. δαπανούμενα (as if from δαπανέω) IG5(1).1390.55 (Andania, i B.C.): [tense] fut.Aδαπανηθήσομαι Satyr.20
, Plu.2.218d: [tense] aor.ἐδαπανήθην X.Cyr.2.4.11
: [tense] pf.δεδαπάνημαι Hdt.2.125
, Lys.21.5, etc.: [tense] plpf. δεδαπάνητο ([etym.] κατα-) Hdt.5.34:—[voice] Pass., also [voice] Med.δαπανάομαι Id.2.37
, Ar.Pl. 588, Pl., etc.; [tense] impf., Ar.Fr. 569.10, Lys.25.13: [tense] aor., Isoc.15.225, Is.5.43 (but - ήσας ib.45 ) ([tense] aor. [voice] Med.ἐδαπανησάμην Eun.Hist.p.271
D.): [tense] pf., Isoc.18.63:— spend, Th.7.29, etc.;ὑπὲρ τὴν οὐσίαν δ. Diph.32.7
;δ. τὰ προσταττόμενα And.4.42
; δ. εἴς τι to spend upon a thing, Th.8.45, X.Mem. 1.3.11, prob. in Arist.Pol. 1307b34;δ. ἐκ τῶν αὑτοῦ Is.7.38
; τἀναλώματα πάντα ἐκ τῶν ἰδίων ἐδαπανῶμεν defrayed all expenses, interpol. in D.21.154:—[voice] Pass., Hdt.2.125;τὰ λαμβανόμενα καὶ δαπανώμενα Arist.Pol. 1314b5
: also [voice] Med. (v. supr.), spend, Hdt.2.37;δ. μεγάλα And.4.32
, cf. Lys.33.5: c. acc. cogn.,τοσαύτας δαπάνας δαπανώμενος Id.21.3
; , cf. Isoc.18.63; δαπανηθεὶς οὐδέν dub. l. in Is.5.43.2 consume, use up,ἡ φύσις δ. τὸν θορόν Arist.GA 757a25
;χρόνον εἴς τι Onos.1.5
:—[voice] Pass., Arist.GA 745a13; of time, App.Pun. 130; destroy, consume,φλὸξ δ. πάντα Ph. 2.208
;ἄνεμος [πόλιν] ἐδαπάνησεν App.BC1.94
; of persons, to be destroyed,ὑπὸ θηρίων Ph.2.43
; καθάπερ ὑπὸ πυρός ib. 433;πρὸς θηρίων App. BC5.79
; ; ὑπὸ νόσου orνόσῳ δαπανᾶσθαι Plu.Galb.17
, Lib.Or.55.27:—[voice] Med., πυρὶ καὶ φόνῳ καὶ σιδήρῳ πάντα δαπανήσασθαι Eun.l. c.II causal, τὴν πόλιν δαπανᾶν to put it to expense, exhaust it, Th.4.3, cf. Ph.2.642.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δαπανάω
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16 διαμαρτυρία
A obstructive plea, put forward at the preliminary investigation to prevent a case from coming to trial, D.44.58, Is.3.5, Harp.;καθάπερ διαμαρτυρίαν θέμενος Satyr.Vit.Eur.Fr.39xvii21
.II generally, testifying, solemn protest,τοῦ ἔθνους LXX 4 Ma.16.16
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαμαρτυρία
-
17 εἰσακοντίζω
A throw or hurl jauelins at,τινά Hdt.1.43
,9.49 ;ἐς τὰ γυμνά Th.3.23
: c. acc.,τὴν χίμαιραν εἰσηκοντικώς Epin.2.10
:— [voice] Pass., dart,εἰ. μυῖα καθάπερ βέλος Ph.2.101
.2 abs., spout, of blood, E.Hel. 1588.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰσακοντίζω
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18 θρυλέω
A make a confused noise, chatter, babble,τὴν νύκτα θρυλῶν καὶ λαλῶν Ar.Eq. 348
; θρυλέοιμι trisyll., Theoc.2.142.II c. acc., repeat over and over, ;τὰ τοιαῦτα οἱ ποιηταὶ ἡμῖν ἀεὶ -οῦσιν, ὅτι.. Pl.Phd. 65b
;τὰ μυθώδη.., πάντες -οῦσιν Isoc.12.237
;ὃ πάντες ἐθρύλουν τέως, δεῖν.. D.1.7
, cf. 19.156; [τὴν τριήρη] θρυλήσει will keep talking of it, Id.21.160: abs.,καθάπερ πάλαι θρυλῶ Epicur.Nat. 109
G.; περὶ ἀγαθοῦ θ. Id.Fr. 423: c. inf., PSI5.452.20 (iv A.D.):—[voice] Pass., to be common talk, τὸ -ούμενον, τὸ.. πανταχοῦ θ. E.Fr.285.1, cf. Isoc.Ep.6.7, Theopomp.Com.35, Antiph.246.2;τὸ θ. ποτε ἀπόρρητον D.2.6
;ἡ ὑπὸ πάντων θρυλουμένη εἰρήνη Id.19.273
; τὰ μὲν παλαιὰ καὶ θ. Anaxipp.1.4;περὶ τεθρυλημένου πολλοῖς Arist.Rh. 1415a3
; αἱ τεθρ. καὶ κοιναὶ γνῶμαι ib. 1395a10;τὰ θ. περὶ τὸν βάτραχον Id.HA 620b11
; τινῶν λόγων ὑπὸ τῆς μητρός μου θρυλησθέντων (sic) UPZ144.45 (ii B.C.). -
19 θώραξ
θώραξ, ᾱκος, [dialect] Ep. and [dialect] Ion. [full] θώρηξ, ηκος, [dialect] Aeol. [full] θόρραξ Alc.15 (codd. Ath.), ὁ:—A corslet,θ. χάλκεος Il.23.560
;παναίολος 11.374
;πολυδαίδαλος 4.136
, cf. 11.19, etc.; ;ἔξαιρε παῖ θώρακα.. τὸν χοᾶ Id.Ach. 1133
;θ... γυάλοισιν ἀρηρώς Il.15.529
( γύαλα expld. as front- and back-piece fastened with περόναι, Paus.10.26.5);θώρηκος γύαλον Il.5.99
; ὅθι διπλόος ἤντετο θ. 4.133;κατὰ ζώνην θώρηκος ἔνερθε 11.234
; linen jerkin (not worn by Homeric Greeks acc. to Sch.Il.2.529, but cf. λινοθώρηξ), θόρρακες νέω λίνω Alc.
l.c., cf. Hdt.2.182, 3.47, Chron.Lind.C.36, Paus.6.19.7.2 coat of mail, scale armour,θ. χρύσεος λεπιδωτός Hdt.9.22
, cf. 74;φολιδωτός Posidipp.26.7
, cf. Paus.1.21.6; of chain mail, v. ἁλυσιδωτός.II part covered by theθώραξ 1
, trunk, Hp. de Arte10, E.HF 1095, Arist.HA 493a5; ; sts. taken as extending below the midriff, Pl.Ti. 69e;ἀπ' αὐχένος μέχρι αἰδοίων Arist.HA 491a30
, cf. PA 686b5, ἐν τῷ κάτω θώρακος χωρίῳ, of the abdominal cavity, Gal.16.448; but also of the chest, thorax, Arist.HA 493a17:—there is a play on signfs. 1 and 11 in Ar.V. 1194 sq. -
20 καταλύω
A- λύσω Od.4.28
: [ per.] 3pl. [tense] plpf.- λελύκεσαν Hdn.8.4.2
:—[voice] Pass., [tense] fut. , D. 38.22 ([tense] fut. [voice] Med. in pass. sense, v. infr. 1.2a): [tense] pf.- λέλῠμαι Th.6.36
:— put down, destroy,πολλάων πολίων κατέλυσε κάρηνα Il.2.117
, 9.24; τείχη, [ πτόλιν], E.Tr. 819, 1080 (both lyr.); γέφυραν break it up, Hdn. l. c.2 of political or other systems, dissolve, break up, put down, κ. ἀρχήν, βασιληΐην, ἰσοκρατίας, Hdt.1.53,54, 5.92.ά; τοῦ Διὸς τὴν δύναμιν Ar.Pl. 142
;τὸ κράτος τῆς βουλῆς Plu.Per.7
; (Milet., ii B. C.): freq. in [dialect] Att.,κ. τὸν δῆμον Ar.Ec. 453
, Th.3.81;τὴν δημοκρατίαν Ar.Pl. 948
; τὰς πολιτείας Decr. ap. D. 18.182:—[voice] Pass., καταλελυμένης τῆς δημοκρατίας Lex ap.And.1.96, cf. 95, Lys.13.4, Arist.Pol. 1292a29: [tense] fut. [voice] Med. as [voice] Pass., καταλύσεται.. ἡ ἀρχή (Cobet καταλελύσεται) X.Cyr.1.6.9.b c. acc. pers., put down, depose,κ. τύραννον Th.1.18
, etc.;κ. τινὰ τῆς ἀρχῆς X.Cyr.8.5.24
:— [voice] Pass., τῶν ἄλλων καταλελυμένων στρατηγῶν having been dismissed, Hdt.6.43;καταλυθῆναι τῆς ἀρχῆς Id.1.104
, cf. 6.9.c dissolve, dismiss, disband a body, καταλύειν τὴν βουλήν, τὸν στόλον, Id.5.72, 7.16.β; τῶν πόλεων τά τε βουλευτήρια καὶ τὰς ἀρχάς Th.2.15
;τὸ ναυτικόν D.18.102
([voice] Pass.).d abolish or annul laws, customs, etc.,δίκην Gorg.Pal.17
;νόμους Isoc.6.66
([voice] Pass.), Plb.3.8.2, cf.Ev.Matt.5.17; (ii B.C.); also κ. τὸν ἱππέα render him useless, X.Eq.12.5.e τὴν φυλακὴν κ. neglect the watch, Ar.V.2, cf. Arist.Pol. 1308a29;τὴν φρουράν Pl.Lg. 762c
;τὴν κοινὴν φυλακὴν καταλυθῆναι βούλεται Din.1.112
.f κ. τὴν τριηραρχίαν lay it down, Isoc.18.59; τὴν ἄσκησιν, v. infr. 3a.3 bring to an end,τὸν βίον X. Ap.7
; (lyr.);μώμου ἀδικίαν καὶ δόξης ἀμαθίαν Gorg.Hel.21
;ἐλπίδα Th.2.89
;δόξα, ἣν αἰσχρόν ἐστιν ἐν σοὶ -λῦσαι D.10.73
; κ. τὸ πλεῖν, τὴν ἄροσιν, Id.33.4, Ael.NA13.1;κ. τὰς θυσίας Lys.30.17
, Isoc.6.68;τὰ γυμνάσια And.4.39
;τὸν λόγον Aeschin.2.126
, Isoc.12.176; τοὺς λόγους περὶ τὰ μέγιστα κ. ib.199: abs., make an end, ὥρᾳ κ. die in good time, Diocl.Com.14, cf.Philostr.VA8.28; πύκτης ὢν κατέλυσε retired from the ring, AP11.79 (Lucill.), cf. 161 (Id.) (in full- λῦσαι τὴν ἄσκησιν Gal.Protr.14
); καθάπερ ἐν τοῖς Χοροῖς ἐν τῷ καταλύειν in the ending, Arist.Pr. 921a20: also [tense] pf. part. [voice] Pass. καταλελυμένος disused, obsolete, Phld.Mus.p.68 K.b κ. τὴν ὑπάρχουσαν εἰρήνην break the peace, Aeschin.3.55; but,c more commonly, κ. τὸν πόλεμον end the war, make peace, Ar.Lys. 112, Th.7.31, X.An.5.7.27, etc.; δίκας settle disputes, IG5(2).357.15 (Stymphalus, iii B.C.): abs. (sc. τὸν πόλεμον), Foed. ap. Th.5.23; πρός τινα Foed.ib.8.58:—more freq. in [voice] Med., καταλύσασθαι τὰς ἔχθρας, componere inimicitias, Hdt.7.146;τὸν πόλεμον And.3.17
, Th.6.36; : abs., make peace, Hdt. 8.140.ά, Th.1.81, X.HG6.8.6, etc.; καταλύεσθαί τινι come to terms with one, Hdt.9.11, etc.4 [voice] Pass., ἤδη καταλελυμένης τῆς ἡλικίας in the decay of life, Arist.Pol. 1335a34.II unloose, unyoke,καταλύσομεν ἵππους Od.4.28
; τὸ σῶμα τοῦ ἀδελφεοῦ κ. take it down from the wall where it was hung up, Hdt.2.121.γ:—[voice] Pass., to be taken down from hanging, Hp.Aph.2.43.2 intr., take up one's quarters, lodge, παρ' ἐμοὶ καταλύει he is my guest, Pl.Grg. 447b, cf. Prt. 311a, D.18.82: abs., Pl.Prt. 315d: c. acc., κ. παρά τινα turn off the road to a person's house, go and lodge with him, Th.1.136;κ. εἰς πανδοκεῖον Aeschin.2.97
; ;ἐν τῷ ἱαρῷ SIG978.8
(Cnidos, iii B.C.):—[voice] Med., θανάτῳ καταλυσαίμαν may I take my rest in the grave, E.Med. 146 (anap.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταλύω
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